The urban landscape in which we live both shapes and is shaped by our everyday actions and, crucially, the bodies that carry out those actions. Nowhere is this more apparent than in the super-diverse city of London. In the city, where over 300 languages are spoken in schools, where some of the most deprived areas neighbour some of the wealthiest and where great swathes of former social housing is being regenerated and, in some cases, gentrified, this diversity is visible in the markets, the restaurants and cafés and the places of worship, in the clothes that we wear, in the newspapers we read and where we go to get our hair done.

Sunday 15 March 2015

The craft of wig making. National Theatre, Southbank

In addition to my interest in hair shops and salons as a way of accessing the diversity of lives and activities that goes on across London, I was recently lucky enough to be invited behind the scenes of the National Theatre on the Southbank to visit the Wig Department where all of the theatre's wigs are made in-house.  In the studio, a cross between an open-plan office and a hair salon with shelves of disembodied heads and desk drawers full of curlers, combs and hairsprays, a certain part of London's multiculture is produced.



Most actors in most performances at the National Theatre will be wearing a wig and, as Helen, my guide, reiterates, it is crucial that the wigs do not look like wigs, for both the actor and the audience they must become hair.  Covering everything from elaborate period pieces to a simple change in hair colour, from hiding bald spots to creating bald spots, this is a craft that calls for a huge amount of knowledge, skill and attention to detail among the wig-makers.


Helen shows me around the studio and explains the process of the making of the wigs from measuring the actor's heads using cling film and sticky tape to the knotting of the wigs, using a crochet-hook-like implement to pull three hairs at a time through a mesh cap, then from fitting the wigs to the actors to shampooing, conditioning and restyling them after they've been washed.  Each wig, the majority made from human hair, can take up to a week to make.  Helen emphasises the importance for the wig-maker to know the character for whom she (and, like hairdressing, this is a highly feminised occupation) is making the wig.  These craftswomen attend rehearsals, talk to the director and the actor and get to know the character, the way they dress, speak and move so that the final piece is as much a part of the character as their clothes, their voice, their words or even their body.




One unexpected issue that comes up is the difficulty in acquiring non-processed human hair from suppliers as much of the hair that arrives via global networks to be sold predominantly as wigs or hair extensions comes already separated, cleaned, processed and ready to be woven onto Western heads (for more information on the global trade in human hair see anthropologist Emma Tarlo's work).  However this beautifully cleaned, shiny and straightened hair is not much good for making, for example, pirate wigs for Treasure Island.  And so the department now sources hair from a supplier who deals in unprocessed hair acquired directly from the tonsorial practices of temples in India.


Throughout my visit the work done by the wig-maker's hands is highlighted: the hands as knowing and understanding the textures of the different hair they work with; the hands as the key tool in the knotting of and caring for the wigs (the work done by the hands felt as repetitive strain injury in the fingers, wrists and forearms); the hands as working in unison with the hooks, the scissors, the combs; the hands as bearers of what Helen calls 'unconscious competence'...


To see more of what the Wig Department at the National Theatre do follow this link.

Thanks to Helen Casey, Deputy Head of Wigs and Make-Up, for inviting me to visit the department and showing me around.